5 oṣadhīparivartaḥ
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5 oṣadhīparivartaḥ|
atha khalu bhagavānāyuṣmantaṃ mahākāśyapaṃ tāṃścānyān sthavirān mahāśrāvakānāmantrayāmāsa-sādhu sādhu mahākāśyapa| sādhu khalu punaryuṣmākaṃ kāśyapa yadyūyaṃ tathāgatasya bhūtān guṇavarṇān bhāṣadhve| ete ca kāśyapa tathāgatasya bhūtā guṇāḥ| ataścānye'prameyā asaṃkhyeyāḥ, yeṣāṃ na sukaraḥ paryanto'dhigantumaparimitānapi kalpān bhāṣamāṇaiḥ| dharmasvāmī kāśyapa tathāgataḥ, sarvadharmāṇāṃ rājā prabhurvaśī| yaṃ ca kāśyapa tathāgato dharmaṃ yatropanikṣipati, sa tathaiva bhavati| sarvadharmāśca kāśyapa tathāgato yuktyopanikṣipati| tathāgatajñānenopanikṣipati| yathā te dharmāḥ sarvajñabhūmimeva gacchanti| sarvadharmārthagatiṃ ca tathāgato vyavalokayati| sarvadharmārthavaśitāprāptaḥ sarvadharmādhyāśayaprāptaḥ sarvadharmaviniścayakauśalyajñānaparamapāramitāprāptaḥ sarvajñajñānasaṃdarśakaḥ sarvajñajñānāvatārakaḥ sarvajñajñānopanikṣepakaḥ kāśyapa tathāgato'rhan samyaksaṃbuddhaḥ||
tadyathāpi nāma kāśyapa asyāṃ trisāhasramahāsāhasrāyāṃ lokadhātau yāvantastṛṇagulmauṣadhivanaspatayo nānāvarṇā nānāprakārā oṣadhigrāmā nānānāmadheyāḥ pṛthivyāṃ jātāḥ parvatagirikandareṣu vā| meghaśca mahāvāriparipūrṇa unnamet, unnamitvā sarvāvatīṃ trisāhasramahāsāhasrāṃ lokadhātuṃ saṃchādayet| saṃchādya ca sarvatra samakālaṃ vāri pramuñcet| tatra kāśyapa ye tṛṇagulmauṣadhivanaspatayo'syāṃ trisāhasramahāsāhasralokadhātau, tatra ye taruṇāḥ komalanālaśākhāpatrapalāśāstṛṇagulmauṣadhivanaspatayo drumā mahādrumāḥ, sarve te tato mahāmeghapramuktādvāriṇo yathābalaṃ yathāviṣayamabdhātuṃ pratyāpibanti| te caikarasena vāriṇā prabhūtena meghapramuktena yathābījamanvayaṃ vivṛddhiṃ virūḍhiṃ vipulatāmāpadyante, tathā ca puṣpaphalāni prasavanti| te ca pṛthak pṛthagū nānānāmadheyāni pratilabhante| ekadharaṇīpratiṣṭhitāśca te sarve oṣadhigrāmā bījagrāmā ekarasatoyābhiṣyanditāḥ| evameva kāśyapa tathāgato'rhan samyaksaṃbuddho loka utpadyate| yathā mahāmeghaḥ unnamate, tathā tathāgato'pyutpadya sarvāvantaṃ sadevamānuṣāsuraṃ lokaṃ svareṇābhivijñāpayati|
tadyathāpi nāma kāśyapa mahāmeghaḥ sarvāvatīṃ trisāhasramahāsāhasrāṃ lokadhātumavacchādayati, evameva kāśyapa tathāgato'rhan samyaksaṃbuddhaḥ sadevamānuṣāsurasya lokasya purata evaṃ śabdamudīrayati, ghoṣamanuśrāvayati-tathāgato'smi bhavanto devamanuṣyāḥ arhan samyaksaṃbuddhaḥ, tīrṇastārayāmi, mukto mocayāmi, āśvasta āśvāsayāmi, parinirvṛtaḥ parinirvāpayāmi| ahamimaṃ ca lokaṃ paraṃ ca lokaṃ samyak prajñayā yathābhūtaṃ prajānāmi sarvajñaḥ sarvadarśī| upasaṃkrāmantu māṃ bhavanto devamanuṣyā dharmaśravaṇāya| ahaṃ mārgasyākhyātā mārgadeśiko mārgavit mārgakovidaḥ| tatra kāśyapa bahūni prāṇikoṭīnayutaśatasahasrāṇi tathāgatasya dharmaśravaṇāyopasaṃkrāmanti| atha tathāgato'pi teṣāṃ sattvānāmindriyavīryaparāparavaimātratāṃ jñātvā tāṃstān dharmaparyāyānupasaṃharati, tāṃ tāṃ dharmakathāṃ kathayati bahvīṃ vicitrāṃ harṣaṇīyāṃ paritoṣaṇīyāṃ prāmodyakaraṇīyāṃ hitasukhasaṃvartanakaraṇīyām| yayā kathaya te sattvāḥ dṛṣṭa eva dharme sukhitā bhavanti, kālaṃ ca kṛtvā sugatīṣūpapadyante, yatra prabhūtāṃśca kāmān paribhuñjante, dharmaṃ ca śṛṇvanti| śrutvā ca taṃ dharmaṃ vigatanīvaraṇā bhavanti| anupūrveṇa ca sarvajñadharmeṣvabhiyujyante yathābalaṃ yathāviṣayaṃ yathāsthānam||
tadyathāpi nāma kāśyapa mahāmeghaḥ sarvāvatīṃ trisāhasramahāsāhasrāṃ lokadhātuṃ saṃchādya samaṃ vāri pramuñcati, sarvāṃśca tṛṇagulmauṣadhivanaspatīn vāriṇā saṃtarpayati| yathābalaṃ yathāviṣayaṃ yathāsthāmaṃ ca te tṛṇagulmauṣadhivanaspatayo vāryāpibanti, svakasvakāṃ ca jātipramāṇatāṃ gacchanti| evameva kāśyapa tathāgato'rhan samyaksaṃbuddho yaṃ dharmaṃ bhāṣate, sarvaḥ sa dharma ekaraso yaduta vimuktiraso virāgaraso nirodharasaḥ sarvajñajñānaparyavasānaḥ| tatra kāśyapa ye te sattvāstathāgatasya dharmaṃ bhāṣamāṇasya śṛṇvanti dhārayanti abhisaṃyujyante, na te ātmanātmānaṃ jānanti vā vedayanti vā budhyanti vā| tatkasya hetoḥ? tathāgata eva kāśyapa tān sattvāṃstathā jānāti, ye ca te, yathā ca te, yādṛśāśca te| yaṃ ca te cintayanti, yathā ca te cintayanti, yena ca te cintayanti| yaṃ ca te bhāvayanti, yathā ca te bhāvayanti, yena ca te bhāvayanti| yaṃ ca te prāpnuvanti, yathā ca te prāpnuvanti, yena ca te prāpnuvanti| tathāgata eva kāśyapa tatra pratyakṣaḥ pratyakṣadarśī yathā ca darśī teṣāṃ sattvānāṃ tāsu tāsu bhūmiṣu sthitānāṃ tṛṇagulmauṣadhivanaspatīnāṃ hīnotkṛṣṭamadhyamānām| so'haṃ kāśyapa ekarasadharma viditvā yaduta vimuktirasaṃ nirvṛtirasaṃ nirvāṇaparyavasānaṃ nityaparinirvṛtamekabhūmikamākāśagatikamadhimuktiṃ sattvānāmanurakṣamāṇo na sahasaiva sarvajñajñānaṃ saṃprakāśayāmi| āścaryaprāptā adbhutaprāptā yūyaṃ kāśyapa yadyūyaṃ saṃdhābhāṣitaṃ tathāgatasya na śaknutha avataritum| tatkasya hetoḥ? durvijñeyaṃ kāśyapa tathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ saṃdhābhāṣitamiti||
atha khalu bhagavāṃstasyāṃ velāyāmimamevārthaṃ bhūyasyā mātrayā saṃdarśayamāna imā gāthā abhāṣata—
dharmarājā ahaṃ loke utpanno bhavamardanaḥ|
dharmaṃ bhāṣāmi sattvānāmadhimuktiṃ vijāniya||1||
dhīrabuddhī mahāvīrā ciraṃ rakṣanti bhāṣitam|
rahasyaṃ cāpi dhārenti na ca bhāṣanti prāṇinām||2||
durbodhyaṃ cāpi tajjñānaṃ sahasā śrutva bāliśāḥ|
kāṅkṣāṃ kuryuḥ sudurmedhāstato bhraṣṭā bhrameyu te||3||
yathāviṣayu bhāṣāmi yasya yādṛśakaṃ balam|
anyamanyehi arthehi dṛṣṭiṃ kurvāmi ujjukām||4||
yathāpi kāśyapā megho lokadhātūya unnataḥ|
sarvamonahatī cāpi chādayanto vasuṃdharām||5||
so ca vārisya saṃpūrṇo vidyunmālī mahāmbudaḥ|
nirnādayanta śabdena harṣayet sarvadehinaḥ||6||
sūryaraśmī nivāritvā śītalaṃ kṛtva maṇḍalam|
hastaprāpto'vatiṣṭhanto vāri muñcet samantataḥ||7||
sa caiva mama muñceta āpaskandhamanalpakam|
prākharantaḥ samantena tarpayenmedinīmimām||8||
iha yā kāci medinyāṃ jātā oṣadhayo bhavet|
tṛṇagulmavanaspatyo drumā vātha mahādrumāḥ ||9||
sasyāni vividhānyeva yadvāpi haritaṃ bhavet|
parvate kandare caiva nikuñjeṣu ca yadbhavet||10||
sarvān saṃtarpayenmeghastṛṇagulmavanaspatīn|
tṛṣitāṃ dharaṇīṃ tarpet pariṣiñcati cauṣadhīḥ||11||
tacca ekarasaṃ vāri meghamuktamihasthitam|
yathābalaṃ yathāviṣayaṃ tṛṇagulmā pibanti tat||12||
drumāśca ye keci mahādrumāśca
khudrāka madhyāśca yathāvayāśca|
yathābalaṃ sarve pibanti vāri
pibanti vardhanti yathecchakāmāḥ||13||
kāṇḍena nālena tvacā yathaiva
śākhāpraśākhāya tathaiva patraiḥ|
vardhanti puṣpehi phalehi caiva
meghābhivṛṣṭena mahauṣadhīyaḥ||14||
yathābalaṃ tā viṣayaśca yādṛśo
yāsāṃ ca yad yādṛśakaṃ ca bījam|
svakasvakaṃ tāḥ prasavaṃ dadanti
vāriṃ ca taṃ ekarasaṃ pramuktam||15||
emeva buddho'pi ha loke kāśyapa
utpadyate vāridharo va loke|
utpadya ca bhāṣati lokanātho
bhūtāṃ cariṃ darśayate ca prāṇinām||16||
evaṃ ca saṃśrāvayate maharṣiḥ
puraskṛto loke sadevake'smin|
tathāgato'haṃ dvipadottamo jino
utpannu lokasmi yathaiva meghaḥ||17||
saṃtarpayiṣyāmyahu sarvasattvān
saṃśuṣkagātrāṃstribhave vilagnān|
duḥkhena śuṣyanta sukhe sthapeyaṃ
kāmāṃśca dāsyāmyahu nirvṛtiṃ ca||18||
śṛṇotha me devamanuṣyasaṃghā
upasaṃkramadhvaṃ mama darśanāya|
tathāgato'haṃ bhagavānanābhibhūḥ
saṃtāraṇārthaṃ iha loki jātaḥ||19||
bhāṣāmi ca prāṇisahasrakoṭināṃ
dharmaṃ viśuddhaṃ abhidarśanīyam|
ekā ca tasyo samatā tathatvaṃ
yadidaṃ vimuktiścatha nirvṛtī ca||20||
svareṇa caikena vadāmi dharmaṃ
bodhiṃ nidānaṃ kariyāna nityam|
samaṃ hi etadviṣamatva nāsti
na kaści vidveṣu na rāgu vidyate||21||
anunīyatā mahya na kācidasti
premā ca doṣaśca na me kahiṃcit|
samaṃ ca dharmaṃ pravadāmi dehināṃ
yathaikasattvasya tathā parasya||22||
ananyakarmā pravadāmi dharmaṃ
gacchantu tiṣṭhantu niṣīdamānaḥ|
niṣaṇṇa śayyāsanamāruhitvā
kilāsitā mahya na jātu vidyate||23||
saṃtarpayāmī imu sarvalokaṃ
megho va vāriṃ sama muñcamānaḥ|
āryeṣu nīceṣu ca tulyabuddhi-
rduḥśīlabhūteṣvatha śīlavatsu||24||
vinaṣṭacāritra tathaiva ye narā-
ścāritraācārasamanvitāśca|
dṛṣṭisthitā ye ca vinaṣṭadṛṣṭī
samyagdṛśo ye cāviśuddhadṛṣṭayaḥ||25||
hīneṣu cotkṛṣṭamatīṣu cāpi
mṛdvindriyeṣu pravadāmi dharmam|
kilāsitāṃ sarva vivarjayitvā
samyak pramuñcāmyahu dharmavarṣam||26||
yathābalaṃ ca śruṇiyāna mahyaṃ
vividhāsu bhūmīṣu pratiṣṭhihanti|
deveṣu martyeṣu manorameṣu
śakreṣu brahmeṣvatha cakravartiṣu||27||
kṣudrānukṣudrā ima oṣadhīyo
kṣudrīka etā iha yāva loke|
anyā ca madhyā mahatī ca oṣadhī
śṛṇotha tāḥ sarva prakāśayiṣye||28||
anāsravaṃ dharma prajānamānā
nirvāṇaprāptā viharanti ye narāḥ|
ṣaḍabhijña traividya bhavanti ye ca
sā kṣudrikā oṣadhi saṃpravuttā||29||
girikandeṣū viharanti ye ca
pratyekabodhiṃ spṛhayanti ye narāḥ|
ye īdṛśā madhyaviśuddhabuddhayaḥ
sā madhyamā oṣadhi saṃpravuttā||30||
ye prārthayante puruṣarṣabhatvaṃ
buddho bhaviṣye naradevanāthaḥ|
vīryaṃ ca dhyānaṃ ca niṣevamāṇāḥ
sā oṣadhī agra iyaṃ pravuccati||31||
ye cāpi yuktāḥ sugatasya putrā
maitrīṃ niṣevantiha śāntacaryām|
niṣkāṅkṣaprāptā puruṣarṣabhatve
ayaṃ drumo vucyati evarūpaḥ||32||
avivarticakraṃ hi pravartayantā
ṛddhībalasmin sthita ye ca dhīrāḥ|
pramocayanto bahu prāṇikoṭī
mahādrumo so ca pravuccate hi||33||
samaśca so dharma jinena bhāṣito
meghena vā vāri samaṃ pramuktam|
citrā abhijñā ima evarūpā
yathauṣadhīyo dharaṇītalasthāḥ||34||
anena dṛṣṭāntanidarśanena
upāyu jānāhi tathāgatasya|
yathā ca so bhāṣati ekadharmaṃ
nānāniruktī jalabindavo vā||35||
mamāpi co varṣatu dharmavarṣaṃ
loko hyayaṃ tarpitu bhoti sarvaḥ|
yathābalaṃ cānuvicintayanti
subhāṣitaṃ ekarasaṃ pi dharmam||36||
tṛṇagulmakā vā yatha varṣamāṇe
madhyā pi vā oṣadhiyo yathaiva|
drumā pi vā te ca mahādrumā vā
yatha śobhayante daśadikṣu sarve||37||
iyaṃ sadā lokahitāya dharmatā
tarpeti dharmeṇimu sarvalokam|
saṃtarpitaścāpyatha sarvalokaḥ
pramuñcate oṣadhi puṣpakāṇi||38||
madhyāpi ca oṣadhiyo vivardhayī
arhanta ye te sthita āsravakṣaye|
pratyekabuddhā vanaṣaṇḍacāriṇo
niṣpādayī dharmamimaṃ subhāṣitam||39||
bahubodhisattvāḥ smṛtimanta dhīrāḥ
sarvatra traidhātuki ye gatiṃgatāḥ|
paryeṣamāṇā imamagrabodhiṃ
drumā va vardhanti ti nityakālam||40||
ye ṛddhimantaścatudhyānadhyāyino
ye śūnyatāṃ śrutva janenti prītim|
raśmīsahasrāṇi pramuñcamānā-
ste caiva vuccanti mahādrumā iha||41||
etādṛśī kāśyapa dharmadeśanā
meghena vā vāri samaṃ pramuktam|
bahvī vivardhanti mahauṣadhīyo
manuṣyapuṣpāṇi anantakāni||42||
svapratyayaṃ dharma prakāśayāmi
kālena darśemi ca buddhabodhim|
upāyakauśalyu mamaitadagraṃ
sarveṣa co lokavināyakānām||43||
paramārtha evaṃ mayaṃ bhūtabhāṣito
te śrāvakāḥ sarvi na enti nirvṛtim|
caranti ete vara bodhicārikāṃ
buddhā bhaviṣyantimi sarvaśrāvakāḥ||44||
punaraparaṃ kāśyapa tathāgataḥ sattvavinaye samo na cāsamaḥ| tadyathā kāśyapa candrasuryaprabhā sarvalokamavabhāsayati kuśalakāriṇamakuśalakāriṇaṃ cordhvāvasthitamadharāvasthitaṃ ca sugandhi durgandhi, sā sarvatra samaṃ prabhā nipatati na viṣamam, evameva kāśyapa tathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ sarvajñajñānacittaprabhā sarveṣu pañcagatyupapanneṣu sattveṣu yathādhimuktiṃ mahāyānikapratyekabuddhayānikaśrāvakayānikeṣu saddharmadeśanā samaṃ pravartate| na ca tathāgatasya jñānaprabhāyā ūnatā vā atiriktatā vā yathāpuṇyajñānasamudāgamāya saṃbhavati| na santi kāśyapa trīṇi yānāni| kevalamanyonyacaritāḥ sattvāḥ, tena trīṇi yānāni prajñapyante||
evamukte āyuṣmān mahākāśyapo bhagavantametadavocat-yadi bhagavan na santi trīṇi yānāni, kiṃ kāraṇaṃ pratyutpanne'dhvani śrāvakapratyekabuddhabodhisattvānāṃ prajñaptiḥ prajñapyate? evamukte bhagavānāyuṣmantaṃ mahākāśyapametadavocat-tadyathā kāśyapa kumbhakāraḥ samāsu mṛttikāsu bhājanāni karoti| tatra kānicid guḍabhājanāni bhavanti, kānicid ghṛtabhājanāni, kānicid dadhikṣīrabhājanāni, kānicid hīnānyaśucibhājanāni bhavanti, na ca mṛttikāyā nānātvam, atha ca dravyaprakṣepamātreṇa bhājanānāṃ nānātvaṃ prajñāyate| evameva kāśyapa ekamevedaṃ yānaṃ yaduta buddhayānam| na dvitīyaṃ na tṛtīyaṃ vā yānaṃ saṃvidyate||
evamukte āyuṣmān mahākāśyapo bhagavantametadavocat-yadyapi bhagavan sattvā nānādhimuktayo ye traidhātukānniḥsṛtāḥ, kiṃ teṣāmekaṃ nirvāṇamuta dve trīṇi vā? bhagavānāha-sarvadharmasamatāvabodhāddhi kāśyapa nirvāṇam| taccaikam, na dve na trīṇi| tena hi kāśyapa upamāṃ te kariṣyāmi| upamayā ihaikatyā vijñapuruṣā bhāṣitasyārthamājānanti| tadyathā kāśyapa jātyandhaḥ puruṣaḥ| sa evaṃ brūyānna santi suvarṇadurvaṇāni rūpāṇi, na santi suvarṇadurvarṇānāṃ rūpāṇāṃ draṣṭāraḥ, na staḥ sūryācandramasau, na santi nakṣatrāṇi, na santi grahāḥ, na santi grahāṇāṃ draṣṭāraḥ| athānye puruṣāstasya jātyandhasya puruṣasya purata evaṃ vadeyuḥ-santi suvarṇadurvarṇāni rūpāṇi, santi suvarṇadurvarṇānāṃ rūpāṇāṃ draṣṭāraḥ, staḥ sūryācandramasau, santi nakṣatrāṇi, santi grahāḥ, santi grahāṇāṃ draṣṭāraḥ| sa ca jātyandhaḥ puruṣasteṣāṃ puruṣāṇāṃ na śraddadhyāt, noktaṃ gṛhṇīyāt| atha kaścid vaidyaḥ sarvavyādhijñaḥ syāt| sa taṃ jātyandhaṃ puruṣaṃ paśyet| tasyaivaṃ syāt-tasya puruṣasya pūrvapāpena karmaṇā vyādhirutpannaḥ| ye ca kecana vyādhaya utpadyante, te sarve caturvidhāḥ-vātikāḥ paittikāḥ ślaiṣmikāḥ sāṃnipātikāśca| atha sa vaidyastasya vyādhervyupaśamanārthaṃ punaḥ punarupāyaṃ cintayet|
tasyaivaṃ syāt-yāni khalvimāni dravyāṇi pracaranti, na taiḥ śakyo'yaṃ vyādhiścikitsitum| santi tu himavati parvatarāje catasra oṣadhayaḥ| katamāścatasraḥ? tadyathā-prathamā sarvavarṇarasasthānānugatā nāma, dvitīyā sarvavyādhipramocanī nāma, tṛtīyā sarvaviṣavināśanī nāma, caturthī yathāsthānasthitasukhapradā nāma| imāścatasraḥ oṣadhayaḥ| atha sa vaidyastasmin jātyandhe kāruṇyamutpādya tādṛśamupāyaṃ cintayet, yenopāyena himavantaṃ parvatarājaṃ śaknuyādgantam| gatvā cordhvamapyārohet, adho'pyavataret, tiryagapipravicinuyāt| sa evaṃ pravicinvaṃstāścatasra oṣadhīrārāgayet| ārāgya ca kāṃciddantaiḥ kṣoditāṃ kṛtvā dadyāt, kāṃcit peṣayitvā dadyāt, kāṃcidanyadravyasaṃyojitāṃ pācayitvā dadyāt, kāṃcidāmadravyasaṃyojitāṃ kṛtvā dadyāt, kāṃcicchalākayā śarīrasthānaṃ viddhvā dadyāt, kāṃcidagninā paridāhya dadyāt, kāṃcidanyonyadravyasaṃyuktāṃ yāvat pānabhojanādiṣvapi yojayitvā dadyāt| atha sa jātyandhapuruṣastenopāyayogena cakṣuḥ pratilabheta| sa pratilabdhacakṣurbahiradhyātmaṃ dūre āsanne ca candrasūryaprabhāṃ nakṣatrāṇi grahān sarvarūpāṇi ca paśyet| evaṃ ca vadet-aho batāhaṃ mūḍhaḥ, yo'haṃ pūrvamācakṣamāṇānāṃ na śraddadhāmi, noktaṃ gṛhṇāmi| so'hamidānīṃ sarvaṃ paśyāmi| mukto'smi andhabhāvāt|
pratilabdhacakṣuścāsmi| na ca me kaścid viśiṣṭataro'stīti| tena ca samayena pañcābhijñā ṛṣayo bhaveyurdivyacakṣurdivyaśrotraparacittajñānapūrvanivāsānusmṛtijñānarddhivimokṣakriyākuśalāḥ, te taṃ puruṣamevaṃ vadeyuḥ-kevalaṃ bhoḥ puruṣa tvayā cakṣuḥ pratilabdham| na tu bhavān kiṃcijjānāti| kuto'bhimānaste samutpannaḥ? na ca te'sti prajñā| na cāsi paṇḍitaḥ| tamenamevaṃ vadeyuḥ-yadā tvaṃ bhoḥ puruṣa antargṛhaṃ niṣaṇṇo bahiranyāni rūpāṇi na paśyasi, na ca jānāsi, nāpi te ye sattvāḥ snigdhacittā vā drugdhacittā vā| na vijānīṣe pañcayojanāntarasthitasya janasya bhāṣamāṇasya| bherīśaṅkhādīnāṃ śabdaṃ na prajānāsi, na śṛṇoṣi| krośāntaramapyanutkṣipya pādau na śaknoṣi gantum| jātasaṃvṛddhaścāsi mātuḥ kukṣau| tāṃ ca kriyāṃ na smarasi| tatkathamasi paṇḍitaḥ? kathaṃ ca sarvaṃ paśyāmīti vadasi? tatsādhu bhoḥ puruṣa yadandhakāraṃ tatprakāśamiti saṃjānīṣe, yacca prakāśaṃ tadandhakāramiti saṃjānīṣe||
atha sa puruṣastān ṛṣīnevaṃ vadet-ka upāyaḥ, kiṃ vā śubhaṃ karma kṛtvedṛśīṃ prajñāṃ pratilabheya, yuṣmākaṃ prasādāccaitān guṇān pratilabheya? atha khalu te ṛṣayastasya puruṣasyaivaṃ kathayeyuḥ-yadīcchasi, araṇye vasa| parvataguhāsu vā niṣaṇṇo dharmaṃ cintaya| kleśāśca te prahātavyāḥ| tathā dhūtaguṇasamanvāgato'bhijñāḥ pratilapsyase| atha sa puruṣastamarthaṃ gṛhītvā pravrajitaḥ| araṇye vasan ekāgracitto lokatṛṣṇāṃ prahāya pañcābhijñāḥ prāpnuyāt| pratilabdhābhijñaśca cintayet-yadahaṃ pūrvamanyatkarma kṛtavān, tena me na kaścid guṇo'dhigataḥ| idānīṃ yathācintitaṃ gacchāmi| pūrvaṃ cāhamalpaprajño'lpapratisaṃvedī andhabhūto'smyāsīt||
iti hi kāśyapa upamaiṣā kṛtā asyārthasya vijñaptaye| ayaṃ ca punaratrārtho draṣṭavyaḥ| jātyandha iti kāśyapa ṣaḍgatisaṃsārasthitānāṃ sattvānāmetadadhivacanam, ye saddharmaṃ na jānanti, kleśatamondhakāraṃ ca saṃvardhayanti| te cāvidyāndhāḥ| avidyāndhāśca saṃskārānupavicinvati, saṃskārapratyayaṃ ca nāmarūpam, yāvadevamasya kevalasya mahato duḥkhaskandhasya samudayo bhavati| evamavidyāndhāstiṣṭhanti sattvāḥ saṃsāre| tathāgatastu karuṇāṃ janayitvā traidhātukānniḥsṛtaḥ piteva priye ekaputrake karuṇāṃ janayitvā traidhātuke'vatīrya sattvān saṃsāracakre paribhramataḥ saṃpaśyati| na ca te saṃsārānniḥsaraṇaṃ prajānanti| atha bhagavāṃstān prajñācakṣuṣā paśyati| dṛṣṭvā ca jānāti-amī sattvāḥ pūrvaṃ kuśalaṃ kṛtvā mandadveṣāstīvrarāgāḥ, mandarāgāstīvradveṣāḥ, kecidalpaprajñāḥ, kecit paṇḍitāḥ, kecitparipākaśuddhāḥ, kecinmithyādṛṣṭayaḥ| teṣāṃ sattvānāṃ tathāgata upāyakauśalyena trīṇi yānāni deśayati| tatra yathā te ṛṣayaḥ pañcābhijñā viśuddhacakṣuṣaḥ, evaṃ bodhisattvā bodhicittānyutpādya anutpattikīṃ dharmakṣāntiṃ pratilabhya anuttarāṃ samyaksaṃbodhimabhisaṃbudhyante||
tatra yathāsau mahāvaidyaḥ, evaṃ tathāgato draṣṭavyaḥ| yathāsau jātyandhastathā mohāndhāḥ sattvā draṣṭavyāḥ| yathā vātapittaśleṣmāṇaḥ, evaṃ rāgadveṣamohāḥ, dvāṣaṣṭi ca dṛṣṭikṛtāni draṣṭavyāni| yathā catasra oṣadhayastathā śūnyatānimittāpraṇihitanirvāṇadvāraṃ ca draṣṭavyam| yathā yathā dravyāṇyupayujyante, tathā tathā vyādhayaḥ praśāmyantīti| evaṃ śūnyatānimittāpraṇihitāni vimokṣamukhāni bhāvayitvā sattvā avidyāṃ nirodhayanti| avidyānirodhāt saṃskāranirodhaḥ, yāvadevamasya kevalasya mahato duḥkhaskandhasya nirodho bhavati| evaṃ cāsya cittaṃ na kuśale tiṣṭhati na pāpe||
yathā andhaścakṣuḥ pratilabhate, tathā śrāvakapratyekabuddhayānīyo draṣṭavyaḥ| saṃsārakleśabandhanāni cchinatti| kleśabandhanānnirmuktaḥ pramucyate ṣaṅgatikāt traidhātukāt| tena śrāvakayānīyaḥ evaṃ jānāti, evaṃ ca vācaṃ bhāṣate-na santyapare dharmā abhisaṃboddhavyāḥ| nirvāṇaprāpto'smīti| atha khalu tathāgatastasmai dharmaṃ deśayati| yena sarvadharmā na prāptāḥ, kutastasya nirvāṇamiti? taṃ bhagavān bodhau samādāpayati| sa utpannabodhicitto na saṃsārasthito na nirvāṇaprāpto bhavati| so'vabudhya traidhātukaṃ daśasu dikṣu śūnyaṃ nirmitopamaṃ māyopamaṃ svapnamarīcipratiśrutkopamaṃ lokaṃ paśyati| sa sarvadharmānanutpannānaniruddhān abaddhānamuktān atamondhakārān naprakāśān paśyati| ya evaṃ gambhīrān dharmān paśyati, sa paśyati apaśyanayā sarvatraidhātukaṃ paripūrṇamanyonyasattvāśayādhimuktam||
atha khalu bhagavānimamevārthaṃ bhūyasyā mātrayā saṃdarśayamānaḥ tasyāṃ velāyāmimā gāthā abhāṣata—
candrasūryaprabhā yadvannipatanti samaṃ nṛṣu|
guṇavatsvatha pāpeṣu prabhāyā nonapūrṇatā||45||
tathāgatasya prajñābhā samā hyādityacandravat|
sarvasattvān vinayate na conā naiva cādhikā||46||
yathā kulālo mṛdbhāṇḍaṃ kurvan mṛtsu samāsvapi|
bhavanti bhājanā tasya guḍakṣīradhṛtāmbhasām||47||
aśuceḥ kānicittatra dadhno'nyāni bhavanti tu|
mṛdamekāṃ sa gṛhṇāti kurvan bhāṇḍāni bhārgavaḥ||48||
yādṛk prakṣipyate dravyaṃ bhājanaṃ tena lakṣyate|
sattvāviśeṣe'pi tathā rucibhedāttathāgatāḥ||49||
yānabhedaṃ varṇayanti buddhayānaṃ tu niṃścitam|
saṃsāracakrasyājñānānnirvṛtiṃ na vijānate||50||
yastu śūnyān vijānāti dharmānātmavivarjitān|
saṃbuddhānāṃ bhagavatāṃ bodhiṃ jānāti tattvataḥ||51||
prajñāmadhyavyavasthānāt pratyekajina ucyate|
śūnyajñānavihīnatvācchrāvakaḥ saṃprabhāṣyate||52||
sarvadharmāvabodhāttu samyaksaṃbuddha ucyate|
tenopāyaśatairnityaṃ dharmaṃ deśeti prāṇinām||53||
yathā hi kaścijjātyandhaḥ sūryendugrahatārakāḥ|
apaśyannevamāhāsau nāsti rūpāṇi sarvaśaḥ||54||
jātyandhe tu mahāvaidyaḥ kāruṇyaṃ saṃniveśya ha|
himavantaṃ sa gatvāna tiryagūrdhvamadhastathā||55||
sarvavarṇarasthānā nagāllabhata oṣadhīḥ|
evamādīścatasro'tha prayogamakarottataḥ||56||
dantaiḥ saṃcūrṇya kāṃcittu piṣṭvā cānyāṃ tathāparām|
sūcyagreṇa praveśyāṅge jātyandhāya prayojayet||57||
sa labdhacakṣuḥ saṃpaśyet sūryendugrahatārakāḥ|
evaṃ cāsya bhavetpūrvajñānāttadudāhṛtam||58||
evaṃ sattvā mahājñānā jātyandhāḥ saṃsaranti hi|
pratītyotpādacakrasya ajñānādduḥkhavartmanaḥ||59||
evamajñānasaṃmūḍhe loke sarvaviduttamaḥ|
tathāgato mahāvaidya utpannaḥ karuṇātmakaḥ||60||
upāyakuśalaḥ śāstā saddharmaṃ deśayatyasau|
anuttarāṃ buddhabodhiṃ deśayatyagrayānike||61||
prakāśayati madhyāṃ tu madhyaprajñāya nāyakaḥ|
saṃsārabhīrave bodhimanyāṃ saṃvarṇayatyapi||62||
traidhātukānniḥsṛtasya śrāvakasya vijānataḥ|
bhavatyevaṃ mayā prāptaṃ nirvāṇamamalaṃ śivam||63||
tāmeva tatra prakāśemi naitannirvāṇamucyate|
sarvadharmāvabodhāttu nirvāṇaṃ prāpyate'mṛtam||64||
maharṣayo yathā tasmai karuṇāṃ saṃniveśya vai|
kathayanti ca mūḍho'si mā te'bhūjjñānavānaham||65||
abhyantarāvasthitastvaṃ yadā bhavasi koṣṭhake|
bahiryadvartate tadvai na jānīṣe tvamalpadhīḥ||66||
yo'bhyantare'vasthitastu bahirjñātaṃ kṛtākṛtam|
so adyāpi na jānāti kutastvaṃ vetsyase'lpadhīḥ||67||
pañcayojanamātraṃ tu yaḥ śabdo niścarediha|
taṃ śrotuṃ na samartho'si prāgevānyaṃ vidūrataḥ||68||
tvayi ye pāpacitta vā anunītāstathāpare|
te na śakyaṃ tvayā jñātumabhimānaḥ kuto'sti te||69||
krośamātre'pi gantavye padavīṃ na vinā gatiḥ|
mātuḥ kukṣau ca yadvṛttaṃ vismṛtaṃ tattadeva te||70||
abhijñā yasya pañcaitāḥ sa sarvajña ihocyate|
tvaṃ mohādapyakiṃcijjñaḥ sarvajño'smīti bhāṣase||71||
sarvajñatvaṃ prārthayase yadyabhijñābhinirhareḥ|
taṃ cābhijñābhinirhāramaraṇyastho vicintaya|
dharmaṃ viśuddhaṃ tena tvamabhijñāḥ pratilapsyase||72||
so'rthaṃ gṛhya gato'raṇyaṃ cintayet susamāhitaḥ|
abhijñāḥ prāptavān pañca nacireṇa guṇānvitaḥ||73||
tathaiva śrāvakāḥ sarve prāptanirvāṇasaṃjñinaḥ|
jino'tha deśayettasmai viśrāmo'yaṃ na nirvṛtiḥ||74||
upāya eṣa buddhānāṃ vadanti yadimaṃ nayam|
sarvajñatvamṛte nāsti nirvāṇaṃ tatsamārabha||75||
tryadhvajñānamanantaṃ ca ṣaṭ ca pāramitāḥ śubhāḥ|
śūnyatāmanimittaṃ ca praṇidhānavivarjitam||76||
bodhicittaṃ ca ye cānye dharmā nirvāṇagāminaḥ|
sāsravānāsravāḥ śāntāḥ sarve gaganasaṃnibhāḥ||77||
brahmavihārāścatvāraḥ saṃgrahā ye ca kīrtitāḥ|
sattvānāṃ vinayārthāya kīrtitāḥ paramarṣibhiḥ||78||
yaśca dharmān vijānāti māyāsvapnasvabhāvakān|
kadalīskandhaniḥsārān pratiśrutkāsamānakān||79||
tatsvabhāvaṃ ca jānāti traidhātukamaśeṣataḥ|
abaddhamavimuktaṃ ca na vijānāti nirvṛtim||80||
sarvadharmān samān śūnyānnirnānākaraṇātmakān|
na caitān prekṣate nāpi kiṃciddharmaṃ vipaśyati||81||
sa paśyati mahāprajño dharmakāyamaśeṣataḥ|
nāsti yānatrayaṃ kiṃcidekayānamihāsti tu||82||
sarvadharmāḥ samāḥ sarve samāḥ samasamāḥ sadā|
evaṃ jñātvā vijānāti nirvāṇamamṛtaṃ śivam||83||
ityāryasaddharmapuṇḍarīke dharmaparyāye oṣadhīparivarto nāma pañcamaḥ||